In June of 2014, I was bracing myself for my last few days
in the Himalayan village I had come to call home. I had spent 3 months there,
befriending a few women with whom I worked on various textile projects. As we
wrung out the last of our skeins of yarn over a dye bath, Nirmala commented,
“You will always remember the time you had only two students.”
“No,” I countered, “I will remember the time I had two
teachers.”
“Three students, three teachers,” we agreed.
This, to me, is the power of participatory action research:
we are all students, and all teachers; all researchers, and all research
subjects. And so I am thrilled to be back for further collaboration, with the
support of the Blum Center. I am here in Kullu Valley working with some
participants in a women's self-help group (www.whims.in) who produce textile
goods as a way of generating some independent income and preserving traditional
craft skills. Although the women have started working with the acrylic yarns
which are available in the shops, they are also working to access local fiber
resources, such as wool from sheep herded through the region. The focus of my
work in this project is to explore the potential for using plant-based dyes
from agricultural by-products and non-timber forest resources.
I have identified some potential materials by searching
through ethnobotanical studies of surrounding regions. While it seems
straightforward to work from published lists and ask locals to identify plants
with which they are familiar, it is actually rather difficult. Languages vary
from valley to valley, so the local names provided in a study of a neighboring
community may not be familiar to the people here. I can use the scientific
names to search the internet for pictures, but local varieties may look
different and local methods of categorization may not align with standard
taxonomy. And once we have determined that a plant does grow here, there is the
matter of knowing how and when to harvest it, what plant parts to use, and how
to prepare them for the dye bath. So even with well-documented materials, there
is a lot of trial-and-error experimentation to be done. The women have also
identified some plants that they think will produce various colors, and
suggestions of local, less expensive substitutions for some materials (for
example, using a local variety of pomegranate in place of limes to acidify the
dye baths).
My homestay hosts have graciously allowed us to take over
their porch and yard with bags full of wool to be spun into yarn, piles of
berries drying in the sun, and murky bottles full of walnut hulls and rotting
wood soaking in water to become dye baths. Passing neighbors stop to watch and
ask about our strange activities. With any luck, in a few weeks they'll instead
be admiring the skeins of colored wool drying on the line.
Interesting and hip work! Local plant lore is a necessity of modern life on planet e imo.
ReplyDeleteInteresting and hip work! Local plant lore is a necessity of modern life on planet e imo.
ReplyDeleteSo cool! I love the beautiful photos.
ReplyDeleteLove this! Wonderful description of the challenges of indigenous dyes research. Love the photos, too.
ReplyDeleteSo interesting- especially how difficult it is to translate between local names common names for plants!
ReplyDelete